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 aider of those who would live in the spirit." Let us unfold a little the implications of this phrase and make its application more precise. Important as Emerson may have been to young Englishmen in the first half of the last century, he was still more important to youny Americans. Helpful as he may become to European minds, he will always remain peculiarly the friend and aider of those who would live in the spirit amid an environment which, as is generally thought, tends powerfully to confirm on the one hand the hard and merely practical genius of the Yankee, and, on the other hand, the narrow and inflexible righteousness of the merely traditional Puritan, the Puritan who feels no longer the urgency and progressive force of hew moral life within him. To the posterity of Franklin and Edwards, Emerson is the destined and appropriate counsellor because he brings them undiminished the vital force of their great moral traditions while at the same time he emancipates them from the "dead hand," the cramping and lifeless part of their past. To children of the new world, Emerson is a particularly inspiring friend, because with deep indigenous voice he frees them from unmanly fear of their elders, lifts from their minds the overawing prestige of Europe, liberates the powers and faith of the individual man and makes him "at home" in his own time and place.

A great part of our lives, as we all recognize in what we call our educational period, is occupied