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 natural society steadily growing stronger by the diffusion of science and humane learning.

The Emersonian doctrine of democratic individualism has its defects. In these days it appears rather homely and old-fashioned. Yet it has merits towards which one occasionally turns with nostalgic yearnings, merits which may yet restore it to some of its former favor. After many a popular election, is it not still the chief available consolation to go quietly home and close the door and reflect that the wise man "occupies all the space between God and the mob?" And in spite of all the allurement of centralized power, with its promise of prompt and "nation-wide" progress in the sense of the men at Washington, shall we not find in the years to come that the preservation of individuality in the private citizen and of pride and initiative in the "parish," the province, and the separate states, is as vital to the health of the far-flung nation as the use of hands and feet?

It has ordinarily been assumed and asserted that Emerson was very little developed on the aestheticæsthetic [sic] side. This assumption is intimately associated with two other popular errors, which, in the light of our examination, we may now dismiss. We may first dismiss the popular error which holds that the center