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 connection it is interesting to find him in the Journal associating himself consciously with the loftiest Puritan of the seventeenth century, John Milton, of whom he writes: "Milton describes himself to Diodati as enamored of moral perfection. He did not love it more than I." Here indeed is a visible link in what we have grown accustomed to call the Puritan tradition. But, as a matter of fact, were Emerson and Milton more in love with moral perfection than Spenser, or was Spenser more in love with it than Dante, or Dante than Augustine, or Augustine than the Emperor Marcus Aurelius, or the Emperor than Socrates? There is a great community of minds enamored of moral perfection. It is no novel passion originating in New England or among the English Puritans. How explain the antiquity of the tradition? Dante, following Aristotle, explains it by declaring that "all things, by an intuition of their own nature, seek perfection." Emerson, then, rediscovered what Aristotle had observed: that the impulse to self-perfection is a tendency in the constitution of man.

In America, the most important predecessor of Emerson in this rediscovery was a free-thinking man of the world, entirely out of sympathy with strait-laced and stiff-necked performers of barren rites and observances. I refer to the greatest liberalizing force in eighteenth century America, Benjamin Franklin. Was he a Puritan? No one thinks of him as such; yet in truth he represents