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 that it might be exploited, and therefore confers power to modify fortunes, to produce surprises, joys, and calamities, even if the latter be only misfortunes to ourselves. Hence the possibility and the temptation of treachery plays around the secret, and the external danger of being discovered is interwoven with the internal danger of self-discovery, which has the fascination of the brink of a precipice. Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession. This temptation accompanies the psychical life of the secret like an overtone. Hence the sociological significance of the secret, its practical measure, and the mode of its workings must be found in the capacity or the inclination of the initiated to keep the secret to himself, or in his resistance or weakness relative to the temptation to betrayal. From the play of these two interests, in concealment and in revelation, spring shadings and fortunes of human reciprocities throughout their whole range. If, according to our previous analysis, every human relationship has, as one of its traits, the degree of secrecy within or around it, it follows that the further development of the relationship in this respect depends on the combining proportions of the retentive and the communicative energies—the former sustained by the practical interest and the formal attractiveness of secrecy as such, the latter by inability to endure longer the tension of reticence, and by the superiority which is latent, so to speak, in secrecy, but which is actualized for the feelings only at the moment of revelation, and often also, on the other hand, by the joy of confession, which may contain that sense of power in negative and perverted form, as self-abasement and contrition.

All these factors, which determine the sociological rôle of secrecy, are of individualistic nature, but the ratio in which the qualities and the complications of personalities form secrets, depends at the same time upon the social structure upon which its life rests. In this connection the decisive element is that the secret is an individualizing factor of the first rank, and that in the typical double rôle; i.e., social relationships characterized by a large measure of personal differentiation permit and promote secrecy in a high degree, while, conversely, secrecy serves and