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 4 those who challenge them. This movement combines with elements of promise all the elements of danger to which we referred above. It has recently been characterized by Professor Graham Taylor, whose vigorous language we quote, although it implies dissent from portions of the thought just expressed.

Only an intelligent appreciation of what the present sociological movement is qualifies one even to guess what the church may expect from it. Were it merely some or all of the forms in which it finds expression in current literature or present-day effort the question would perhaps admit of briefer and more definite answer. Whoever regards it, whether as claimant or critic, to be merely a species of literature, or the ideal of a few leaders of thought and action, or the copyrighted effusions of any particular school of theorists, or any mere method of work, or the fad of the fashionables, so totally misconceives the movement as to be incapable of seriously entertaining the idea of any vital relationship between it and the church, on the common ground of Christianity.

The conviction that it is nothing less than the social movement of modern life underlies this discussion, and alone warrants its suggestions. It is simply the way life is moving today, and along which “leaders” are really following afar off. It is the direction which the course of human affairs is taking, and would take if there were no distinctively sociological literature to record the watermarks of its progress. It is the new-born consciousness in the many of each other’s existence and of the relationship of each to all as members one of another. This consciousness is born of God and these times, when “no man liveth unto himself,” whether he would or not. It is the movement of the common mind to understand the complex relations of man to man in modern society, and to forge out the science and arts of living and working together. It is the movement of the common heart to realize the undying hope of social justice and human brotherhood. It is the movement of the common will to find and apply some adjustment of the disturbed relationships and dislodged classes, caused by the most revolutionary force ever introduced into human affairs, except the gospel, viz., the modern industrial system.

The present sociological movement stands for all this and more, when it is considered in relation to the church. Its science of sociology, however, is rapidly formulating the data and province of that