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Rh destitute of contemporary evidence, is irreconcilable with established facts, and is, in fact, purely fictitious.

As most of the rest of it is equally imaginary it may be well at this point to examine into its origin and the trustworthiness of its author before pursuing the detailed criticism of the narrative.

The fictitious account of Whitman's journey, its causes, purpose and achievements, originated with his colleague in the Oregon mission, the Rev. H. H. Spalding. "Mr. Spalding, his first and most zealous associate, attempted to bring these facts before the world, but the caution of those who would whitewash his (Dr. Whitman's) sepulchre induced Mr. Spalding to give up in despair." Gray's Oregon, 482. The reader will find reason to question the truthfulness of the concluding words. "Rev. H. H. Spalding was about the first person to make known the fact of Dr. Whitman's going East on a political errand. Dr. G. H. Atkinson learned of it, and believed that this work ought to be set to the credit of missions. He said so publicly. In his journey East in 1865 he told the secretaries of the American Board that while they had been accustomed to look upon their Oregon mission as a failure it was a grand success. They were very skeptical and thought that many extravagant assertions had been made about Whitman's achievement. Dr. Atkinson replied: 'Write to Dr. Eells, as you know him to be careful in his statements and are accustomed to rely on what he says. Myron Eells, Father Eells, or the Results of Fifty-five Years of Missionary Labors in Washington and Oregon; A Biography of Cushing Eells, D.D., Boston, 1894, p. 106. Secretary Treat wrote to Dr. Eells and from Dr. Eells's reply which was published in the Missionary Herald, Dec, 1866. pp. 370–72, and from the statements Dr. Atkinson had made he prepared an address on "Early Indian Missions," which he delivered at the meeting of the American Board in Pittsfield, Sept. 27, 1866. The report of this address in the Congregationalist, Oct. 5, 1866, is the earliest printed version of the Whitman story that I have found. It does not contain the Fort Walla Walla incident. As Mr. Treat was the Secretary of the Board in 1843, and at all times had access to the records I have quoted, one must regret that his desire to believe the Spalding story and to have it believed deterred him from making any serious attempt to verify it. That he was conscious of the inconsistency with the records is evident in his comment on Dr. Eells's letter, ''Miss. Herald'', 1866, p. 374. It subsequently received apparent confirmation by the testimony of others connected with the mission, as W. H. Gray, Cushing Eells, and Dr. Whitman's nephew, Perrin B. Whitman. All this testimony is later than Spalding's original statement and gives the clearest internal evidence of having been either derived from him or colored by his narrative. At the time of the Whitman massacre Spalding underwent a terrible nervous and physical strain and apparently never recovered from his sufferings. He believed the massacre had been instigated by the Catholic missionaries and this belief made him almost if not quite a monomaniac