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 an institution may be a departure from normality, but has certainly saved countless individuals from the heavy strain which definite homosexualists undergo in our civilization. It would be unfitting to go into these matters further here: they are mentioned as an illustration of the importance of the problems which Freud raises. However precipitate his entry into anthropology and however flimsy some of his syntheses, he brings to bear keen insight, a fecund imagination, and above all a point of view which henceforth can never be ignored without stultification.

While the book thus is one that no ethnologist can afford to neglect, one remark may be extended to psychologists of the unconscious who propose to follow in Freud’s footsteps: there really is a great deal of ethnology not at all represented by the authors whom Freud discusses. To students of this side of the science the line of work initiated by Tylor and developed and most notably represented among the living by Frazer, is not so much ethnology as an attempt to psychologize with ethnological data. The cause of Freud’s leaning so heavily on Frazer is clear. The latter knows nothing of psychoanalysis and with all acumen his efforts are prevailingly a dilettantish playing; but in the last analysis they are psychology, and as history only a pleasing fabrication. If psychoanalysts wish to establish serious contacts with historical ethnology, they must first learn to know that such an ethnology exists. It is easy enough to say, as Freud does on page 179, that the nature of totemism and exogamy could be most readily grasped if we could get into closer touch with their origins, but that as we cannot we must depend on hypotheses. Such a remark rings a bit naive to students who have long since made up their minds that ethnology, like every other branch of science, is work and not a game in which lucky guesses score; and who therefore hold that since we know nothing directly about the origin of totemism or other social phenomena but have information on these phenomena as they exist at present, our business is first to understand as thoroughly as possible the nature of these existing phenomena; in the hope that such understanding may gradually lead to a partial reconstruction of origins—without undue guessing.