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 sense—it may rather be called an ethnological countersense, no less in England than in America. It represents an historical and political, not an ethnological, concept. The Anglo-Saxon was already an infinitely composite personage—Saxon, Scandinavian, Gaul, and Kelt—before he set foot in America; and America merely proves her deep-rooted Anglo-Saxonism in accepting and absorbing all sorts of alien and semi-alien race-elements. But when we have to go so far behind the face-value of a word to bring it into consonance with obvious facts, it is safest to use that word sparingly.

In brief, I did not wear my Anglo-Saxon heart on my sleeve, or go about inviting expressions of gratitude to England for having, like Mr. Gilbert's House of Lords,

Yet evidences of a new tone of feeling towards England met me on every hand, both in the newspapers and in conversation. The subject which I shrank from introducing was frequently introduced by my American acquaintances. It was evident that the change of feeling, though far from universal, was real and widespread. Americans who had recently returned to their native land, after passing some years abroad, assured me that they were keenly conscious of it. Many of my acquaintances were opposed to the policy which brought about the