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RV 139 (Chap. 14.) §. 2. Now here, we imagine it to be the Work of one who studies Philosophy, to adapt his Will to whatever happens. So that none of the Things which happen, may happen against our Inclination; nor those which do not happen, be wished for by us. Hence they who have settled this Point, have it in their Power never to be disappointed of their Desire, or incur their Aversion; but to lead a Life exempt from Sorrow, Fear, and Perturbation, in themselves; and in Society, preserving all the natural and adventitious Relations of a Son, a Father, a Brother, a Citizen, a Husband, a Wife, a Neighbour, a Fellow-Traveller, a Ruler, or a Subject. Something like this, is what we imagine to be the Work of a Philosopher. It remains to inquire, how it is to be effected. Now we see, that a Carpenter, by learning certain Things, becomes a Carpenter; and a Pilot, by learning certain Things, becomes a Pilot. Probably, then, it is not sufficient, in the present Case, merely to be willing to be wise and good; but it is moreover necessary that certain Things should be learned. What these Things are, is the Question. The Philosophers say, that we are first to learn that there is a God; and that his Providence directs the whole; and that it is impossible to conceal from him, not only our Actions, but even our Thoughts and Emotions. We are next to learn, what the Gods are: for such as they are found to be, such must he, who would please and obey them, to the utmost of his Power, endeavour to be. If the Deity is faithful, he too must be faithful: if free, beneficent, and exalted, he must be free, beneficent, and exalted, likewise; and, in all his Words and Actions, behave as an Imitator of God.

§. 3. Whence, then, are we to begin?

If you will give me Leave, I will tell you. It is necessary, in the first place, that you should understand Words. So