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 workers—such a woman should know that in the New State there will be no more room for such petty divisions as were formerly understood: "These are my own children; to them I owe all my maternal solicitude, all my affection; those are your children, my neighbour's children; I am not concerned with them. I have enough to do with my own." Henceforth the worker-mother, who is conscious of her social function, will rise to a point where she no longer differentiates between yours and mine; she must remember that there are henceforth only our children, those of the Communist State, the common possession of all the workers.

The Workers' State has need of a new form of relation between the sexes. The narrow and exclusive affection of the mother for her own children must expand until it embraces all the children of the great proletarian family. In place of the indissoluble marriage based on the servitude of woman, we shall see rise the free union, fortified by the love and the mutual respect of the two members of the Workers' State, equal in their rights and in their obligations. In place of the individual and egostistic family, there will arise a great universal family of workers, in which all the workers, men and women, will be, above all, workers, comrades. Such will be the relation between men and women in the Communist Society of to-morrow. This new relation will assure to humanity all the joys of the so-called free love ennobled by a true social equality of the mates, joys which were unknown to the commercial society of the capitalist regime.

Make way for healthy, blossoming children; make way for a vigorous youth that clings