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 bourgeois society was afraid of going too far in this matter of meeting the interests of the working class, lest it contribute in this way to the disintegration of the family. The capitalists themselves are not unaware of the fact that the family of old, with the wife a slave and. the man responsible for the support and well-being of the family, that the family of this type is the best weapon to stifle the proletarian effort toward liberty, to weaken the revolutionary spirit of the working man and working woman. Worry for his family takes the backbone out of the worker, obliges him to compromise with capital. The father and the mother, what will they not do when their children are hungry? Contrary to the practice of capitalist society, which has not been able to transform the education of youth into a truly social function, a State work, Communist society will consider the social education of the rising generation, as the very basis of its laws and customs, as the corner stone of the new edifice. Not the family of the past, petty and narrow, with its quarrels between the parents, with its exclusive interests in its own offspring, will mould for us the man of the society of to-morrow. Our new man, in our new society, is to be moulded by Socialist organisations such as playgrounds, gardens, homes, and many other such institutions, in which the child will pass the greater part of the day and where intelligent educators will make of him a Communist who is conscious of the greatness of this sacred motto: solidarity, comradeship, mutual aid, devotion to the collective life.

But now, with the bringing up gone and with the instruction gone, what will remain