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 passages of the worst authors, and declared that it taught rank atheism. The appearance of Crousaz's book suddenly induced him to make a complete change of front. He declared that Pope spoke "truth uniformly throughout," and complimented him on his strong and delicate reasoning.

It is idle to seek motives for this proceeding. Warburton loved paradoxes, and delighted in brandishing them in the most offensive terms. He enjoyed the exercise of his own ingenuity, and therefore his ponderous writings, though amusing by their audacity and width of reading, are absolutely valueless for their ostensible purpose. The exposition of Pope (the first part of which appeared in December, 1738) is one of his most tiresome performances; nor need any human being at the present day study the painful wire-drawings and sophistries by which he tries to give logical cohesion and orthodox intention to the Essay on Man.

If Warburton was simply practising his dialectical skill, the result was a failure. But if he had an eye to certain lower ends, his success surpassed his expectations. Pope was in ecstasies. He fell upon Warburton's neck—or rather at his feet—and overwhelmed him with professions of gratitude. He invited him to Twickenham; met him with compliments which astonished a bystander, and wrote to him in terms of surprising humility. "You understand me," he exclaims in his first letter, "as well as I do myself; but you express me much better than I could express myself." For the rest of his life Pope adopted the same tone. He sheltered himself behind this burly defender, and could never praise him enough. He declared Mr. Warburton to be the greatest general critic he ever knew, and was glad to instal him in the