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Rh For we have before said that nothing belonging to the future world can be understood in the present world, or be rightly conceived of by our minds. The doctors of the law however (upon whom may God show mercy!), for the sake of warning and admonition in the world, and so far as the mind can appreciate it, have spoken in parables and illustrations, and they have in various ways compared the ignominy and remorse of the future world to the shame and misery existing in the present world, notwithstanding the misery in this world is but for a moment or a few days, while the other is everlasting.

We come now, beloved, to the third fire, the fire of separation from the divine beauty, and of despair of attaining everlasting felicity. The cause of this fire, is that conduct and stupidity which led the individual, while in the world, not to acquire a knowledge of God, to neglect purifying the mirror of his heart from the consuming cares of the world and from the rust of sensual pleasures, and to omit those austerities and exertions by which his blamable inclinations and dispositions might be changed to laudable ones. The individual did not act in accordance with the tradition which says, "Acquire a character resembling the character of God," and by means of which he might have been worthy of the vision of the beauty of the Lord, and of being received at the king's court. The heart which is full of the love of the world, and of the rust of worldly cares and transgressions, will see nothing in the future world, must be shut out from all kinds of felicity and will rise blind at the resurrection. Our refuge is in God! An illustration of this fire of reprobation and banishment may be found in this world, by supposing that a company travelling by night should come into a valley that was very stony, and as they went on their way, they should hear a voice calling out, "Take good heed and carry away with you an abundance of these stones; you 12