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 potic government supports itself by abject civilization, in which debasement of the human mind, and wretchedness in the mass of the people, are the chief criterians. Such governments consider man merely as an animal; that the exercise of intellectual faculty is not his privilege; that he has nothing to do with the laws, but to obey them; and they politically depend more upon breaking the spirit of the people by poverty, than they fear enraging it by desperation.

It is a revolution in the state of civilization, that will give perfection to the revolution of France. Already the conviction, that government, by representation, is the true system of government, is spreading itself fast in the world. The reasonableness of it can be seen by all. The justness of it makes itself felt even by its opposers. But when a system of civilization, groving out of that system of government, shall be so organized, that not a man or woman born in the republic, but shall inherit some means of beginning the world, and see before them the certainty of escaping the miseries that under other governments accompany old age, the revolution of France will have an advocate and an ally in the heart of all nations.