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 but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pullies, that the whole weight of misery can be removed.

The plan here proposed will reach the whole. It will immediately relieve and take out of view three classes of wretchedness. The blind, the lame, and the aged poor; and it will furnish the rising generation with means to prevent their becoming poor; and it will do this, without deranging or interfering with any national measures. To shew that this will be the case, it is sufficient to observe, that the operation and effect of the plan will, in all cases, be the same, as if every individual were voluntarily to make his will, and dispose of his property, in the manner here proposed.

But it is justice and not charity, that is the principle of the plan. In all great cases it is necessary to have a principle more universally active than charity; and with respect to justice, it ought not to be left to the choice of detached individuals, whether they will do justice or not. Considering then the plan on the ground of justice, it ought to be the act of the whole, groving spontaneously out of principles of the revolution, and the reputation of it to be national and not individual.

A plan upon this principle would benefit