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 a problem that it was agreed in his world to regard as non-existent. "Nice" women, however wronged, would never claim the kind of freedom he meant, and generous-minded men like himself were therefore—in the heat of argument—the more chivalrously ready to concede it to them. Such verbal generosities were in fact only a humbugging disguise of the inexorable conventions that tied things together and bound people down to the old pattern. But here he was pledged to defend, on the part of his betrothed's cousin, conduct that, on his own wife's part, would justify him in calling down on her all the thunders of Church and State. Of course the dilemma was purely hypothetical; since he wasn't a blackguard Polish nobleman, it was absurd to speculate what his wife's rights would be if he were. But Newland Archer was too imaginative not to feel that, in his case and May's, the tie might gall for reasons far less gross and palpable. What could he and she really know of each other, since it was his duty, as a "decent" fellow, to conceal his past from her, and hers, as a marriageable girl, to have no past to conceal? What if, for some one of the subtler reasons that would tell with both of them, they should tire of each other, misunderstand or irritate each other? He reviewed his friends' marriages—the supposedly happy ones—and saw none that answered, even remotely, to the passionate and tender comradeship which he pictured as his permanent relation with May Welland. He perceived that such a picture presupposed, on her part, the experience, the versatility, the freedom of judgment, which she had been carefully trained not to possess; and with a shiver of foreboding he saw his marriage becoming what most of the other marriages about him were: a dull association of material and social interests held together by ignorance on the one side and hypocrisy on the other.