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46 assassin; and a few bloody-minded desperadoes would soon butcher the good.

In reply to this charge of absurdity on the extreme peace doctrine, as shown in the supposed consequences, I wish to say, that such deductions consider only one half of the fact. They look only at the passive side of the friend of peace, only at his passivity; they quite omit to consider his activity. But no man, it may be presumed, ever embraced the cause of peace and philanthropy, for the sole end and satisfaction of being plundered and slain. A man does not come the length of the spirit of martyrdom, without some active purpose, some equal motive, some flaming love. If you have a nation of men who have risen to that height of moral cultivation that they will not declare war or carry arms, for they have not so much madness left in their brains, you have a nation of lovers, of benefactors, of true, great, and able men. Let me know more of that nation; I shall not find them defenceless, with idle hands springing at their sides. I shall find them men of love, honor, and truth; men of an immense industry; men whose influence is felt to the end of the earth; men whose very look and voice carry the sentence of honor and shame; and all forces yield to their energy and persuasion. Whenever we see the doctrine of peace embraced by a nation, we may be assured it will not be one that invites injury; but one, on the contrary, which has a friend in the bottom of the heart of every man, even of the violent and the base; one against which no weapon can prosper; one which is looked upon as the asylum of the human race, and has the tears and the blessings of mankind.

In the second place, as far as it respects individual action in difficult and extreme cases, I will say, such cases seldom or never occur to the good and just man; nor are we careful to say, or even to know, what in such crises is to be done. A wise man will never impawn his future being and action, and decide beforehand what he shall do in a given extreme event. Nature and God will instruct him in that hour.

The question naturally arises, How is this new aspiration of the human mind to be made visible and real? How is it to pass out of thoughts into things?