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 that have been raised here, i.e., what he has hitherto thought about them, or not thought. He must consider it for himself and think deeply about it, until his judgment is ready and completely clear, and he must take the necessary time for that purpose; if he is still lacking in the requisite preliminary knowledge, and in the full degree of culture that is required before a judgment can be formed in these matters, he must further take time to make good these deficiencies. If anyone has his judgment ready and clear in this way, we do not exactly insist that he shall deliver it publicly. Should it agree with what has been said here—well, it has been said already and does not need saying twice. Only he who can say something different and better is called upon to speak. On the other hand, what has been said here must be really lived and put into practice by each one in his own way and according to his own circumstances.

186. Least of all, in conclusion, has it been my intention to lay these addresses as an exercise in composition before our German masters of doctrine and writing, so that they may correct them and I may learn in this way what promise, if any, there is in my work. In this respect also plenty of good doctrine and advice has already been directed towards me and, if improvement were to be expected, it ought to have shown itself by now.

187. No, my intention in the first place was to be a guide among the swarm of questions and investigations and the host of contradictory opinions concerning them, in which educated men among us have hitherto been tossed about, and to lead as many men as I could to a point where they might take a firm stand, to the point which concerns us most intimately—the point of our own common interests. My intention was to bring them in this one matter to a firm opinion which might remain