Page:Adam Kokesh - FREEDOM!.pdf/8

 violates others on behalf of someone else is holding us back from achieving our potential through the harmonious and mutually beneficial transactions that take place in freedom.

Very few people, even among government workers, have taken time to consider a precise definition of government. Governments get away with what they do because their true nature is obscured by propaganda. Most definitions describe “government” as the people in charge, but the foundation of control is always the threat of force. The authority claimed by governments is unique because it is considered license to use force or coercion against peaceful people. There is simply no way around it: government is control by force.

Government apologists claim it’s acceptable for a government to do something that an individual would never be allowed to do. This is why governments come up with special words to obscure what they’re really doing. War is mass murder. If an individual commits murder on their own, it is a crime and they should face consequences. But if an individual commits murder as part of a massive organized effort they might get a medal. Taxation is theft. If an individual kidnaps you for not giving them half your income, they go to jail. But if someone does that to you on behalf of government, they get a nice salary as a tax collector. No justification for these actions changes their fundamentally immoral nature. Nothing about the “divine right of kings,” the “will of the people,” or the “rule of law” has the power to justify an immoral act. Violent enforcers are essential to governments because without them, their threats would be meaningless.

To say that governments are premised on immorality is not to say everything they do is immoral. They often claim monopolies over very important functions in society, like helping the poor or protecting natural resources. The poor would be much better off and the environment would be much better protected if we did not entrust those functions to the same people who make war. Even when a government gives money to someone in need it must first steal that money from someone else. No noble act can excuse theft, as much as governments would like us to believe.