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 so careful of our own life and comfort, care little for those of others. We, so afraid of pain, are indifferent to its infliction, unless we have to witness it, and only some of us flinch from the sight. The softness of heart you show in this trouble seems in some strange way associated with the strength of heart which you have proved in dangers, the least of which none of us would have encountered willingly, and which, forced on us, would have unnerved us all. I am glad to prove to you that to some extent I depart from my national character and approach, however, distantly, to yours. I can feel for a friend's sorrow, and I can face what you seem to consider a real danger. But you had a purpose in asking this audience. My ears are open—your lips are unsealed."

"Prince," I replied, "what you have said opens the way to that I wished to ask. You say truly that courage and tenderness have a common root, as have the unmanly softness and equally unmanly hardness common among your subjects. Those for whom death ends all utterly and for ever will of necessity, at least as soon as the training of years and of generations has rendered their thought consistent, dread death with intensest fear, and love to brighten and sweeten life with every possible enjoyment. Animal enjoyment becomes the most precious, since it is the keenest. Higher pleasures lose half their value, when the distinction between the two is reduced to the distinction between the sensations of higher and lower nerve centres. Thus men care too much for themselves to care for others; and after all, strong deep affection, entwined with the heartstrings, can only torture and