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 nor wisdom in taking vengeance upon the crime of weakness."

In but two faces, those of Esmo and of his next colleague on the left, could I see the slightest sign of approval. One of the other chiefs answered briefly and decisively my plea for mercy.

"If," he said, "treason proceed from fear, the more cause that a greater fear should prevent the treason of cowardice for the future. The same motives that have led the offender to betray so much would assuredly lead him to betray more were he released; and to attempt lifelong confinement is to make the lives of all dependent on a chance in order to spare one unworthy life. The excuse which our brother has pleaded may, we hope, avail with a tribunal which can regard the conscience apart from the consequences. It ought not to avail with us."

But the law of the Zinta, as I now learned, will not allow sentence of death to be passed save by an absolutely unanimous vote. It is held that if one judge educated in the ideas of the Order, appreciating to the full the priceless importance of its teaching and the guilt of treason against it, is unpersuaded that there exists sufficient cause for the supreme penalty, the doubt is such as should preclude the infliction of that penalty. It is, however, permitted and expected that the dissentients, if few in number, much more a single dissentient, shall listen attentively and give the most respectful and impartial consideration to the arguments of brethren, and especially of seniors. If a single mind remains unmoved, its dissent is decisive. But it would be the gravest dereliction of duty to persist from wil-