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 own temperament is most unfavourable to the success of a seance. Nevertheless, I have in some cases witnessed marvels perfectly inexplicable by known natural laws; and I have heard and read of others attested by evidence I certainly cannot consider inferior to my own."

"Why," he said, "I thought from your conversation last night you were a complete disbeliever."

"I believe," answered I, "in very little of what I have seen. But that little is quite sufficient to dispose of the theory of pure imposture. On the other hand, there is nothing spiritual and nothing very human in the pranks played by or in the presence of the mediums. They remind one more of the feats of traditionary goblins; mischievous, noisy, untrustworthy; insensible to ridicule, apparently delighting to make fools of men, and perfectly indifferent to having the tables turned upon themselves."

"But do you believe in goblins?"

"No," I replied; "no more than in table-turning ghosts, and less than in apparitions. I am not bound to find either sceptics or spiritualists in plausible explanations. But when they insist on an alternative to their respective theories, I suggest Puck as at least equally credible with Satan, Shakespeare, or the parrotery of imposture. It is the very extravagance of illogical temper to call on me to furnish an explanation because I say 'we know far too little of the thing itself to guess at its causes;' but of the current guesses, imposture seems inconsistent with the evidence, and 'spiritual agency' with the character of the phenomena."

"That," replied Colonel A, "sounds common