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 I accept death when and in what manner it may please Thee to send it to me; but until now I have not loved Thee, or I have not loved Thee enough; it is not thus that I would die. Oh grant me a little more time, so that I may indeed love Thee before I die. Therefore, change my heart, wound it, inflame it with Thy holy love. Grant this, through that exceeding love which made Thee die for me. I love Thee with all my soul, and lam indeed desirous to love Thee. Never let me lose Thee more. Give me holy perseverance, and give me Thy most holy love.

" Be ye ready." The Lord does not say that we must prepare ourselves when death comes upon us, but that death, when it comes, must find us prepared. When death comes, as it will do, in as it were a great tempest and confusion, it will be almost impossible to give ease to a troubled conscience. Even thus does reason argue. But God warns us by saying that He will not then come to give pardon, but to avenge the scorn which the wicked have shown concerning His favours. " Vengeance is Mine; I will repay, saith the Lord." (Rom. xii. 19.)

S. Augustine observes that this will be a just punishment for that one who, when able, has not wished to be saved, and who, when willing to be saved, will not be able. But some will say, " Perhaps even then it will be possible for me to be converted and live." But would you throw yourself into a well, saying, Perhaps even though I throw myself in, I may live and not die? O God! what a thing is this, that sin should so darken the mind as to make it lose even reason. When men speak of the body, they speak like wise men; but when they speak of the soul, they speak like fools.

My brother, perhaps this point that you are now reading may be the last warning that God may send you. Let us hasten to prepare for death, so that it may not overtake us being unprepared. S. Augustine says that God keeps the last day of our lives secret from us, so that at any, and every day, we may be prepared to die. S. Paul teaches us that it is not only necessary