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 expecting it, and were living in peace, thinking to live for many long years, have been surprised by death, which has suddenly come upon them." " For when they shall say peace and safety, then sudden destruction cometh upon them." (i Thess. v. 3.) Likewise He says: " Except ye repent, ye shall all likewise perish." (S. Luke xiii. 3.) Why, therefore, does He give us so many warnings before He sends the punishment if He does not wish that we should amend our lives, and so avoid dying an unhappy death. S. Augustine well observes that he who says to thee " Take care," wishes thee no ill.

It is therefore necessary to prepare our account before the day of reckoning may arrive. My Christian brother, if before this night arrives you should die, and your eternal welfare should be decided, what do you think? Would your reckoning be right; or would you not indeed be rather willing to give anything to obtain from God one year, one month, or at least one day more? And wherefore, now that God does give you this time, do you not seek to make your conscience free from everything? Is it because you cannot think this day can be the last for you? " Delay not to be converted to the Lord, and defer it not from day to day. For His wrath shall come on a sudden, and in the time of vengeance He will destroy thee." (Ecclus. v. 8, 9.) If you wish to be saved, my brother, sin must be left; therefore, as a day will come when you must leave it, why do you not leave it now? inquires S. Augustine. Perhaps you are expecting death; but for those who are obstinate, death is not the time for pardon, but for vengeance. " In the time of vengeance He will destroy thee." (Ecclus. v. 9.)

When some one owes you a large sum of money, you immediately take the precaution to provide yourself with a written security, saying to yourself, " Who knows what may happen?" And why do you not use the same precaution concerning your immortal soul, which is of much more importance than the large sum of money? Why do you not say of your soul, " Who knows what may happen?" If you were to lose that money, you would not lose everything; and even if in losing it you should lose all your patrimony, still you would have the hope of regaining it. But if in death you should lose your soul, then indeed would you