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 him, now, he lies in about seven spans thereof. Yesterday, he conducted his armies over the earth, and now he is taken by a few men to be put under the earth." But rather let us listen to God, when He says: "Why is earth and ashes proud?" (Ecclus. x. 9.) Man, dost thou not see, that thou art nothing but dust and ashes; and of what, therefore, art thou proud? Why, therefore, dost thou spend thy years, and thy thoughts, in seeking to make thyself great in this world? Death will soon come, and then all thy grandeur will come to an end, and also all thy designs. " And then all his thoughts perish." (Ps. cxlvi. 3.)

Oh how much happier was the death of S. Paul the hermit, who lived sixty years shut up in a cave, than the death of Nero, who was emperor of Rome? How much happier was the death of Felix, a Capuchin lay brother, than the death of Henry VIII., who lived in royal splendour, but who was the enemy of God? But we must consider, that these holy men, in order to die such a happy death, gave up everything their country, the hopes and pleasures which the world offered them; and they embraced a life which was poor and despised. They buried their lives ha this world, so that they might not be buried when dead, in hell. But how can the worldly, who are living in sin in worldly pleasure, in dangerous occasions how can they, I repeat, hope to die a happy death? God now threatens those who are living in sin, that when they are on the bed of death they will seek Him, but they will not find Him. " Ye shall seek me and shall not find me." (S. John vii. 34.) God says, that that will be the time for vengeance, but not for mercy. "To me belongeth vengeance and recompence." (Deut. xxxii. 35.) Reason tells us the same; for at the hour of death, a worldly man will find his mind fail him; his heart dark and hardened, because of his evil habits: his temptations will be very strong; how can he, who in life has been wont to yield to sin and to let sin conquer him how can such an one, I say, ever expect to be able to resist temptation at the hour of death? An all-powerful Divine grace is then needed to change his heart; but will God give him this Divine grace? Has he deserved it, during the unholy life he has led? And does he deserve it now, that he is dying? And yet this is a question concerning his eternal happiness or his eternal