Page:AceticLibraryV2PreparationForDeath.djvu/199

 planted a hedge, and shouldst have cultivated it for many years, and spent much labour upon it; and notwithstanding all this, thou shouldst see that it brought forth no fruit; what wouldst thou do? Thou wouldst take away the hedge, and leave it to itself. Therefore fear lest God should do the same with thee. If thou continuest to sin, thou wilt lose remorse of conscience; thou wilt think upon eternity no longer, nor of thy soul; thou wilt lose all light; thou will lose fear; behold the hedge is taken away; and thus wilt thou be abandoned by God.

But thou wilt say, " It is true, that by this sin I lose the grace of God, and I shall be condemned to hell, and perhaps through this sin I may be already condemned; but it may also happen that I shall confess and be saved. " Behold the last delusion, Yes, I grant that thou mayest still be saved; for I am not a prophet, and therefore I cannot say for certain, whether, after having committed this sin, God will no longer show mercy to thee. But thou canst not deny, that after the many graces the Lord has shown thee, if thou shouldst again offend against Him, thou wilt be very likely to be lost. Even thus does Holy Scripture assure, us, " A hard heart shall fear evil at the last." (Ecclus. iii. 27.) "Wicked doers shall be rooted out." (Ps. xxxvii. 9.) The wicked shall at last be cut off by Divine justice: " for whatsoever a man soweth, that shall he also reap." (Gal. vi. 7.) He that sows in. sin at length shall reap only punishment and torment. " Because I have called, and ye refused;....! also will laugh at your calamity; I will mock when your fear cometh." (Prov. i. 24, 26.) I have called thee, says God, and ye have mocked me; but I will mock thee when death cometh upon thee. "To Me belongeth vengeance and recompense." (Deut. xxxii. 35.) To Me belongeth vengeance, and I will repay when the time shall arrive. Even thus does Holy Scripture speak of those sinners who are obstinate, for justice and right require it.

Thou sayest, "But for all that I may be saved." And I answer, Yes, perhaps thou canst be; but is it not great madness to allow the salvation of thy immortal soul to depend upon a " perhaps," and upon a " perhaps " which is so uncertain? Is this a case to be placed in such great peril?