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164 the enemy's camp, they formed themselves into a dense mass, bowed their heads, and uttered a piercing cry. They repeated these movements two or three times, and then returned to their own camp in the same order they had observed upon leaving it. That evening, and the greater part of the night, were spent in singing and dancing; but with sunrise of the next day the fight commenced. Eight men advanced from each side, making use of mimical gestures, although the most profound silence was observed. They formed into a row, two deep, about twenty paces from each other, so that they came to stand two to two. Each warrior stretched his legs apart, and planted his feet firmly on the ground, holding a spear and sling in the right hand, and the katta, or grubbing-stick, together with other spears, in the left. They pushed forward their chests, and moved their bodies from side to side, as a sort of challenge. Each one fixed his eyes upon his especial antagonist, and seemed to have no concern about any of the others, as if he had nothing to fear at their hands. Not a sound was audible. Many spears were thrown on either side, and were avoided by moving the upper part of the body to one side, or were parried by giving the spears a blow with the katta or other spears held in the left hand. Thus the spears of the opponents failed to reach their mark. At length some of the party who sent the challenge went over into the ranks of the enemy, to show that they wished to put an end to the combat. One quarrelsome old man, who had struck the first blow, did not seem to be content to stay his arm without having spilled a drop of blood. He stood opposed to a young man of not more than twenty years of age, and he threw several spears at him after the youth had ceased fighting. The old rascal made use of the most insulting and provoking language, and was paid back, however, in his own coin. At length some of the old man's friends interposed, and sought to intimidate him; but finding they could not succeed in this, they made a point of striking up his throwing-stick as often as he placed a spear on it, thus causing the weapon to fall useless on the ground. The skilful manner in which the Aborigines avoid or parry the spears is truly astonishing. Mr. Schürmann, who was an eye-witness of the last-mentioned affair, tells us that the old man, who was renowned as a good marksman, took such good aim that it seemed almost a certainty that he would hit his adversary; nevertheless, each spear was met and glided off the young man's katta and shot over his shoulder, passing in close proximity to his ear. This can only be accomplished by a sure and a firm glance, which are amongst the Aborigines looked upon as the highest virtues of which they can boast, and of which they are the most proud. It has been said that the Aborigines of this country are possessed of a cowardly disposition, and it may be that, when opposed to the whites, who are better armed and generally mounted, they have been found wanting in courage. But it is impossible for any one who has been an eye-witness to one of their own fights to form such an opinion; on the contrary, he will be forced to confess that, when stirred up by passion, they will brave any danger. They are extremely sensitive upon this point, and look upon being called a coward as the greatest insult that can be offered. That little blood is spilled in these Aboriginal contests is to be ascribed either to their skill or to the fact that they are by no means bloodthirsty. Although, on the one side, they possess