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 to impart a moral and scientific improbability to religion. The Roman Church he regarded as the great transgressor in that way, as it had succeeded at last, by accumulated superstitious traditions, in making Religion incredible to a vast multitude of educated and thoughtful minds. Even still more hurtful was the ridicule to religion (Rome, however, not being the only offender in that way) by retaining an obsolete lackadaisical phraseology, worthy of the impenetrable serenity of the Dark Ages' mind, as though thus to force the way by defying the ready sense of humour, as well as the ordinary common sense, of modern society. The religion which had satisfied Newton might satisfy ordinary mortals. But this great question in particular could least dispense with judicious presentation. If we would judge surely of the reasonableness of our own religious ways and views, we should transfer them to some other and opposing creed, and see how they looked in that changed light. Our religion—the Protestant section at least—was professedly based exclusively on Scripture; and the open and simple doctrinal statements of Scripture were not wisely recast into hard creeds and confessions, which had ever divided and kept asunder the Christian people. Reed would abolish all creeds, even back to the so-called Apostle's, with its Godhead falling as much short of that of Scripture statement, as that of the so-called Athanasian passed speculatively ahead of it. The terms Trinity and Trinitarian, which now resounded so incessantly through all our faith, were not Scriptural, and should therefore be disused.