Page:A study of Shakespeare (IA cu31924013158393).pdf/122

 than are proper to such intelligence as may accompany the appetites of an animal. That most irreverend father in God, Friar John, belongs to a higher class in the moral order of being; and he much rather than his fellow-voyager and penitent is properly comparable with Falstaff. It is impossible to connect the notion of rebuke with the sins of Panurge. The actual lust and gluttony, the imaginary cowardice of Falstaff, have been gravely and sharply rebuked by critical morality; we have just noted a too recent and too eminent example of this; but what mortal ever dreamed of casting these qualities in the teeth of his supposed counterpart? The difference is as vast between Falstaff on the field of battle and Panurge on the storm-tossed deck as between Falstaff and Hotspur, Panurge and Friar John. No man could show cooler and steadier nerve than is displayed in either case—by the lay as well as the clerical namesake of the fourth evangelist. If ever fruitless but endless care was shown to prevent misunderstanding, it was shown in the pains taken by Shakespeare to obviate the misconstruction which would impute to Falstaff the quality of a Parolles or a Bobadil, a Bessus or a Moron. The delightful encounter between the jester and the bear in