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64 opposition to slavery does not arise simply from the suffering and ill-treatment which the bondman endures, for in that case I would have to acquit perhaps the majority of American masters. I oppose it because a human being is by it reduced to the condition of a thing, a mere chattel, to be bought or sold at the option of his fellow-man, whose only right to do so is the accidental circumstance of superior power—a power which the good should use to protect rather than oppress the weak. I oppose it because I feel the common instinct that man has an inalienable right to "life, liberty and the pursuit of happiness." Hence I do not regard a slave-owner, even when he makes his slave as comfortable and happy as a slave can be—in all other respects, it may be, as well off as himself—I do not, I say, regard such a person as therefore less guilty: indeed, if there is one class of them whom I detest more heartily than another, it is that class whose course is to render the slave, if possible, contented with his condition.

From this view, therefore, I place my opposition to African slavery on the same ground as to American slavery, and God helping me, shall labor as earnestly for the overthrow of one as for the other