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Rh towards the authorities, he would receive as severe rebuke as a similar offense would bring him in England. One of the chiefs of Abbeokuta, Atambala, was with us one day when a young missionary entered, and passed him with only a casual nod of the head. As soon as he was seated the haughty old chief arose and said, in his own tongue: "Young man, whenever any of my people, even the aged, approaches me, he prostrates himself with his face to the ground. I do not expect the same from you, or from civilized men, (oyibo,) nevertheless remember always that I shall demand all the respect due to a chief of Abbeokuta." A sufficient apology was given, and the matter ended, not without, it is hoped, teaching a salutary lesson.

The king of Abbeokuta, whose person is considered too sacred, for the popular gaze, is never permitted to leave the palace except on special occasions, and then he only goes into the open space without the palace-gates, one of his wives being in attendance to screen his face with a large fan. So with the king of Oyo, who once or twice only in the year exhibits himself to the public, decorated in his best robes and wearing a crown of coral. At these times any one can stare at his majesty with impunity. In Ilorin the king may not be seen, except as a mark of special favor, even by those to whom he affords the privilege of an audience.