Page:A history of the Inquisition of the Middle Ages, volume 3.djvu/627

 THE IMMACULATE CONCEPTION. 611 uncommon among them, at least in certain places, to take the heretical vow to defend it with life and blood. In 1715 Muratori, under the cautious pseudonym of Lamindus Pritanius, published a book attacking this practice. This drew forth a reply, in 1729, from the Jesuit Francesco Burgi, which Muratori answered under the name of Antonius Lampridius. A lively controversy arose which lasted for a quarter of a century or more, and Muratori's second book was in 1765 placed on the Spanish Index. Benedict XIV., in his great work De Beatificatione, says that the Church inclines to the doctrine of the Immaculate Conception, but has not yet made it an article of faith, and he even leaves the question undecided whether one who dies in its defence is to be reckoned as a martyr. Yet when, in 1840, Bishop Peter A. Baines, the Apostolic Yicar in England, spoke inconsiderately on the subject in a pastoral letter, he was sharply reproved and obliged to sign a pledge that on the first fitting occasion he would publicly de- clare his adhesion to whatever the Holy See might define on the subject. The decision was not long in coming. In 1849 Pius IX. consulted all the bishops as to the expediency of proclaiming the Immaculate Conception as a dogma of the Church. Those of Italy, Spain, and Portugal, about four hundred and ninety in number, were almost unanimously in its favor, while many in other lands hesitated and deprecated such action. The latter were not heeded; December 8, 1854, Pius issued a solemn defini- tion declaring it to be an article of faith, and thus, after a gallant struggle, protracted through five centuries with unyielding tenac- ity, the Dominicans were finally defeated, and could only console themselves with ingenious glosses on Thomas Aquinas to prove that he had never really denied the doctrine.* It is interesting thus to trace the evolution of dogma, even though the result cannot be regarded as a finality. In the insa- tiable desire to define every secret of the invisible world every decision is only a stepping-stone to a new discussion. The next point is to ascertain how the Immaculate Conception took place, and this has already been mooted. In 1876 a condemnation was pronounced on Joseph de Felicite (Vercruysse ?) among whose nold's Catholic Dictionary s. v. Immaculate.
 * Reusch, Der Index der verbotenen Biicher, II. 843, 986.— Addis and Ar-