Page:A history of the Inquisition of the Middle Ages, volume 3.djvu/597

 RAYMOND LULL Y. 581 the will of Heaven, they carried the body ashore. Immediately it shone in miracles, and the cult of the martyr began. In 1448 a splendid chapel was erected in his honor in the church of the Franciscans, of which Order he was a Tertiary, and another one was dedicated to him in the beginning of the seventeenth century. In 1487 his bones were deposited in a richly carved alabaster urn, standing in a niche in the church-wall over an elaborate sepulchral monument, where they still remain.* Slender were the results achieved at the moment by the self- devotion of this noble and indefatigable intellect. Averrhoism continued to gain strength, the Christian princes could not be stimulated to a new crusade, the conversion of Jew and infidel made no progress, and the only reward of labor so strenuous and so prolonged were Oriental schools established in Majorca and Sicily, and the foundation of others commanded by the Council of Yienne. Yet the prodigious literary activity of Lully left behind him a mass of writings destined to exercise no little influence on succeeding generations. He was perhaps the most voluminous author on record. Juan Llobet, who in the middle of the fifteenth century taught the Art of Lully in the University of Palma, had read five hundred of his books ; some authors assert that their total number reached a thousand, others three thousand. Many have been lost, many spurious ones have been attributed to him, and the bibliography of his works is hopelessly confused ; but Nicolas Antonio, after careful sifting, gives the titles of three hun- dred and twenty-one which may safely be ascribed to him. Of these there are sixty-one on the art of learning and general sub- jects, four on grammar and rhetoric, fifteen on logic, twenty-one on philosophy, five on metaphysics, thirteen on various sciences — astrology, geometry, politics, war, the quadrature of the circle, and the art of knowing God through grace — seven on medicine, four on law, sixty-two on spiritual contemplation and other religious sub- jects, six on homiletics, thirteen on Antichrist, the acquisition of the Holy Land, and other miscellaneous subjects, forty-six contro- versial works against Saracens, Jews, Greeks, and Averrhoists, and sixty-four on theology, embracing the most abstruse points, Anton. 1. c. No. 76.— Hist. Gen. de Mallorca, II. 1058-9, 1063; III. 64-5, 72.
 * Wadding, aim. 1293, No. 3; aim. 1215, No. 2, 5,— C. 1 Clement, v. 1.— Nic.