Page:A history of the Inquisition of the Middle Ages, volume 3.djvu/196

 180 THE FRATICELLI. Recollects. The Conde de Sotomayor, of the noblest blood of Spain, had entered the Franciscan Order, and, becoming dissatisfied with its laxity, obtained from Innocent VIII., in 1487, authority to found a reformed branch, which he established in the wilds of the Sierra Morena. In spite of the angry opposition of both Con- ventuals and Observantines, it proved successful and spread per- manently through France and Italy. An irregular and unfortu- nate effort in the same direction was made not long after by Matteo da Tivoli, a Franciscan whose thirst for supreme asceticism had led him to adopt the life of a hermit, with about eighty fol- lowers, in the Roman province. They threw off all obedience to the Order, under the influence of Satan, who appeared to Matteo in the guise of Christ. He was seized and imprisoned, and com- menced to doubt the reality of his mission, when another vision confirmed him. He succeeded in escaping with a comrade, and lived in caves among the mountains with numerous disciples, illuminated by God and gifted with miraculous power. He organ- ized his followers into an independent Order, with general, provin- cials, and guardians, but the Church succeeded in breaking it up in 1495, Matteo finally returning to the Conventuals, while most of his disciples entered the Observantines. - In reviewing this history of the morbid aberrations of lofty impulses, it is impossible not to recognize how much the Church lost in vitality, and how much causeless suffering was inflicted by the theological arrogance and obstinate perversity of John XXII. With tact and discretion the zeal of the Fraticelli could have been utilized, as was subsequently that of the Observantines. The ceaseless quarrels of the Conventuals with the latter explain the persecutions endured by the Spirituals and the Fraticelli. Paoluc- cio was fortunate in finding men high in station who were wise enough to protect his infant organization until it had demonstrated its usefulness and was able to defend itself, but there never was a time, even when it was the most useful weapon in the hands of the Holy See, when the Conventuals would not, had they been able, have treated it as inhumanly as they had treated the follow- ers of Angelo and Olivi and Michele da Cesena. and Arnold's Catholic Dictionary, s. v. Recollects.
 * Wadding, ann. 1481, No. 9 ; ami. 1487, No. 3-5 ; aim. 1495, No. 12.— Addis