Page:A history of the Inquisition of the Middle Ages, volume 2.djvu/331

 THE TURKISH CONQUEST. 3I5 century. This was rather to escape oppression than persecution, for the Turks permitted them the exercise of their religion. When the blessed Angelo of Yerbosa, the disciple of Giacomo della Marca, persuaded his fellow - believers to leave the country, Ma- homet sent for him and menacingly asked him his reasons. " To worship God elsewhere," he boldly rephed, and so eloquently pleaded his cause that the Turk ordered the Christians to be un- molested, and gave Angelo permission to preach. Thenceforth the Franciscans were the refuge and support of the Christians up to modern times, though they had many cruelties to endure at the hands of the barbarous conquerors.'^ 1500, No. 44. There was at least one humorous incident connected with the conquest of Bosnia. On the occupation by the Turks of the capital, Jaicza, the Franciscans fled to Venice, carrying with them the body of St. Luke, which had been trans- lated thither from Constantinople. The possession of so important a relic brought them great consideration, but involved them in a troublesome contest. For three hundred years the Benedictine house of St. Justina at Padua had rejoiced in owning the body of St. Luke, which was the source of much profit. The Benedictines objected to the intrusion of the doppelganger ; and as no trust- worthy tradition assigned two bodies to the saint, there was no chance of com- promise. They appealed to Pius IL, who referred the case with full powers of decision to his legate at Venice, Cardinal Bessarion. A trial in all legal form was held, lasting for three months and resulting in the victory of the Francis- cans. The Paduan Luke, as an impostor, was forbidden to enjoy in future the devotion of the faithful, but no provision was made to compensate those who for three centuries had wasted on him their prayers and offerings, in the belief that they were securing the suffrages of the genuine Evangelist. The Paduans for years vainly endeavored to get Bessarion's decision set aside, and they were finally obliged to submit. Their strongest argument was that, about the year 580, the Emperor Tiberius II. had given to St. Gregory, then apocrisarius of Pelagius IL in Constantinople, the head of St. Luke, which was still exhibited and vene°rat- «d in the Basilica of the Vatican. Now the Benedictine St. Luke was a headless trunk, while the Franciscan one was perfect, and they argued with reason that it was highly improbable that St. Luke had possessed two heads. This logic was more cogent than successful, though the Vatican clergy did not feel called upon to discredit their own valuable relic, which they continued to exhibit as genuine. The question was still further complicated by a superfluous arm of the Evangelist which was preserved in the Basilica of S. Maria ad Praesepe (Wadding ann UBS No. 13-23). & •.
 * Klaic, pp. 437-9, 443.— Wadding, ann. 1478, No. 67; ann. 1498, No. 2-3; ann.