Page:A history of Sanskrit literature (1900), Macdonell, Arthur Anthony.djvu/304

 the Pāṇḍus made acquaintance with Kṛishṇa, the hero of the Yādavas, who from this time onward became their fast friend and adviser. Dhṛitarāshṭra, thinking it best to conciliate the Pāṇḍavas in view of their double alliance with the Panchālas and Yādavas, now divided his kingdom, giving Hastināpura to his sons, and to his nephews a district where they built the city of Indraprastha, the modern Delhi (i.).

Here the Pāṇḍavas ruled wisely and prospered greatly. Duryodhana's jealousy being aroused, he resolved to ruin his cousins, with the aid of his uncle Çakuni, a skilful gamester. Dhṛitarāshṭra was accordingly induced to invite the Pāṇḍus to Hastināpura. Here Yudhishṭhira, accepting the challenge to play at dice with Duryodhana, lost everything, his kingdom, his wealth, his army, his brothers, and finally Draupadī. In the end a compromise was made by which the Pāṇḍavas agreed to go into banishment for twelve years, and to remain incognito for a thirteenth, after which they might return and regain their kingdom (ii.).

With Draupadī they accordingly departed to the Kāmyaka forest on the Sarasvatī. The account of their twelve years' life here, and the many legends told to console them in their exile, constitute the vana-parvan or "Forest book," one of the longest in the poem (iii.).

The thirteenth year they spent in disguise as servants of Virāṭa, king of the Matsyas. At this time the Kurus, in alliance with another king, invaded the country of the Matsyas, causing much distress. Then the Pāṇḍus arose, put the enemy to flight, and restored the king. They now made themselves known, and entered into an alliance with the king (iv.).

Their message demanding back their possessions