Page:A history of Sanskrit literature (1900), Macdonell, Arthur Anthony.djvu/157

 which flows immediately south of and parallel to that range.

From these data it may safely be concluded that the Aryans, when the hymns of the Rigveda were composed, had overspread that portion of the north-west which appears on the map as a fan-shaped territory, bounded on the west by the Indus, on the east by the Sutlej, and on the north by the Himālaya, with a fringe of settlements extending beyond those limits to the east and the west. Now the Panjāb of the present day is a vast arid plain, from which, except in the north-west corner at Rawal Pindi, no mountains are visible, and over which no monsoon storms break. Here there are no grand displays of the strife of the elements, but only gentle showers fall during the rainy season, while the phenomena of dawn are far more gorgeous than elsewhere in the north. There is, therefore, some probability in the contention of Professor Hopkins, that only the older hymns, such as those to Varuṇa and Ushas, were composed in the Panjāb itself, while the rest arose in the sacred region near the Sarasvatī, south of the modern Ambāla, where all the conditions required by the Rigveda are found. This is more likely than the assumption that the climate of the Panjāb has radically changed since the age of the Vedic poets.

That the home of the Aryans in the age of the Rigveda was the region indicated is further borne out by the information the poems yield about the products of the country, its flora and fauna. Thus the soma, the most important plant of the Rigveda, is described as growing on the mountains, and must have been easily obtainable, as its juice was used in large quantities for the daily ritual. In the period of the Brāhmaṇas it was brought from long