Page:A history of Sanskrit literature (1900), Macdonell, Arthur Anthony.djvu/117

 Besides these pairs of deities there is a certain number of more or less definite groups of divine beings generally associated with some particular god. The largest and most important of these are the Maruts or Storm-gods, who, as we have seen, constantly attend Indra on his warlike exploits. The same group, under the name of Rudras, is occasionally associated with their father Rudra. The smaller group of the Ādityas is constantly mentioned in company with their mother Aditi, or their chief Varuṇa. Their number in two passages of the Rigveda is stated as seven or eight, while in the Brāhmaṇas and later it is regularly twelve. Some eight or ten hymns of the Rigveda are addressed to them collectively. The following lines are taken from one (viii. 47) in which their aid and protection is specially invoked:—


 * As birds extend their sheltering wings,
 * Spread your protection over us.


 * As charioteers avoid ill roads,
 * May dangers always pass us by.


 * Resting in you, O gods, we are
 * Like men that fight in coats of mail.


 * Look down on us, O Ādityas,
 * Like spies observing from the bank:


 * Lead us to paths of pleasantness,
 * Like horses to an easy ford.

A third and much less important group is that of the Vasus, mostly associated with Indra in the Rigveda, though in later Vedic texts Agni becomes their leader. They are a vague group, for they are not characterised, having neither individual names nor any definite number. The Brāhmaṇas, however, mention eight of