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278 which can be found in the other works also which I have just mentioned. The Labyrinth from its first appearance obtained an immense popularity with the Bohemian people, to which I have already referred. Since the Bohemians have again been able to read freely the records of their ancient literature, the Labyrinth has regained its former popularity, as is proved by the numerous recently published editions.

The Labyrinth of the World, written in Komenský's youth, is, from a literary point of view, undoubtedly his greatest achievement. Rarely perhaps has the vanity of all worldly matters, the hopelessness of men's struggles, the inevitable disappointment which is the result of even the most successful ambition, been more clearly expounded than in this small and unknown work. Were we not constantly reminded that we are reading the book of a devout Christian and member of the Unity, we should fancy that we were reading the work of a forerunner of Schopenhauer. Komenský's Labyrinth, in fact, reeks with pessimism, though his admirable religious faith and piety enabled him to give a supernatural and consolatory ending to his book. Happiness, unattainable here, is to be found elsewhere.

The little book is well worth being translated into English, and I hope some day to attempt that task. It will here only be possible to give an outline of the tale and a few quotations. Komenský tells us of the adventures of a young man who, "when arrived at that age when the human mind begins to understand the difference between good and evil, sees how various are men's stations and ranks, their vocations, and the works and undertakings which occupy them." He then meditates