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Rh come. Dr. Goll has recently expressed his doubts as to this conjecture. It is certain that no immediate and complete rupture between Gregory and Rokycan took place. Gregory arrived at Kunwald towards the end of the year 1457, and was soon joined by many enthusiasts, who desired to lead a simple life, according to the customs of the primitive Christians. Among the early disciples of Gregory was Michael, the parish priest of Senftenberg, and another priest named Matthew. After the death of Chelčicky, some of the "Brothers of Chelčic" also joined the community of Kunwald, as did some of the remaining Taborites, and probably, though this point is doubtful, some Austrian Waldenses also.

The new community soon became obnoxious to the Government of King George, and the "first persecution," as it is termed in the writings of the Unity, began in 1460. Some of the fanatics, known at that period all over Europe as the "Pickharts" or "Beghards," had about that time joined the community of Kunwald, and drew on it the indignation of the Bohemian authorities. In 1461 Gregory returned for a short time to Prague. It has been suggested that he did this in opposition to a promise made to Rokycan; but of this there is no sufficient proof. At Prague Gregory held secret meetings of his adherents, among whom were a considerable number of students of the university. Gregory received notice—perhaps from Rokycan himself—that these gatherings were being watched. He therefore, at a meeting on March 15th, begged all present to disperse immediately. Some did so, but others declared that they were doing no wrong; and when Gregory drew their attention to the fact that they were risking imprisonment, and even tor-