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114 It is probably mainly due to the energetic remonstrances of the Bohemian nobles who were present at the Council that Hus was at least allowed to appear before that assembly. His prison was again changed, and he was now conducted to a Franciscan monastery at Constance, where he spent the last weeks of his life. On June 5 he appeared for the first time before the Council. "When Hus attempted to speak he was interrupted, and when he was silent the cry arose, 'He has admitted his guilt.'" As Hus afterwards wrote: "They almost all screamed at me, as did the Jews against Christ. . . . Many exclaimed, 'He must be burnt;' among them I heard the voice of Michael de Causis."

This meeting of the Council did not last long. The more moderate prelates, no doubt, realised how injurious to their own cause such violence was. At the second and third hearing of Hus (on June 7 and 8) the proceedings of the Council had a more orderly character. The questions with regard to the heretical opinions contained in the treatise De Ecclesia and to Hus's views on communion—on which subject an English prelate declared his doctrine was in conformity with that of the Church—were again thoroughly discussed. The whole proceedings can, however, scarcely be termed a trial, and the conviction of the Bohemian reformer was a foregone conclusion.

Four weeks, however, contrary to the expectations of Hus, passed from the date of his last trial to the day of his execution. Repeated attempts were made to induce him to recant, and several members of the Council visited him in prison for this purpose. On one occasion, as Hus writes, "Michael de Causis, poor man, accompanied