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94 his own. Hus was none the less deprived of his office of preacher before the synod.

It is important to note that this denunciation of Hus in no way accused him of having preached anything contrary to the dogmas of the Roman Catholic Church; up to the year 1409, indeed, no such charge was ever brought forward against him. For the present, the priests of the diocese only stated that Hus had shown extreme and imprudent zeal in his endeavours to reform the clergy; such endeavours necessarily met with the approbation of the worthier priests; the others could not, at any rate, openly oppose them.

Relations with the Archbishop were yet further embittered by a letter which Hus addressed to him in July 1408 in defence of Nicholas (or Abraham) Velenovic, a priest who had been accused of preaching Wycliffe's doctrine with regard to communion. As a Protestant divine, Dr. Lechler has truly remarked, this letter reaches the extreme limit of what is permissible to a priest when writing to his ecclesiastical superiors. At the end of his letter Hus addresses the Archbishop in these words: "Therefore, most reverend father, open your eyes inwardly and within, love the good, observe those who are evil, do not let the ostentatious and avaricious flatter you; rather let the humble and the friends of poverty find favour with you; oblige the indolent to work; do not hinder those who work steadfastly at the harvest of the Lord." It was inevitable that the form, if not the contents, of this letter should cause offence. It is indeed a characteristic of Hus, that while always speaking of himself with extreme humility and almost exaggerating his petty failings, he yet uses authoritative,