Page:A general history for colleges and high schools (Myers, 1890).djvu/730

664 than a week had passed since the execution of Hebert before Robespierre had effected their destruction, on the charge of conspiring with and encouraging the counter-revolutionists. With the Anarchists and Moderates both destroyed, Robespierre was now supreme. His ambition was attained. "He stood alone on the awful eminence of the Holy Mountain." But his turn was soon to come.

Worship of the Supreme Being.—One of the first acts of the dictator was to give France a new religion in place of the worship of Reason. Robespierre wished to sweep away Christianity as a superstition, but he would stop at deism. He did not believe that a state could be founded on atheism. "Atheism," said he, "is aristocratic. The idea of a great being who watches over oppressed innocence, and who punishes triumphant guilt, is and always will be popular. If God did not exist, it would behoove man to invent him." Accordingly Robespierre offered in the Convention the following resolution: "The French people acknowledge the existence of the Supreme Being and the immortality of the soul." The decree was adopted, and the churches that had been converted into temples of the Goddess of Reason were now consecrated to the worship of the Supreme Being.

The Terror at Paris.—At the very same time that Robespierre was establishing the new worship, he was desolating France with massacres of incredible atrocity, and ruling by a terrorism unparalleled since the most frightful days of Rome. With all power gathered in his hands, he overawed all opposition and dissent by the wholesale slaughters of the guillotine. The prisons of Paris and of the departments were filled with suspected persons, until 200,000 prisoners were crowded within these republican Bastiles. At Paris the dungeons were emptied of their victims and room made for fresh ones, by the swift processes, of the Revolutionary Tribunal, which in mockery of justice caused the prisoners to be brought before its bar in companies of ten or fifty. Rank or talent was an inexpiable crime. "Were you not a noble?" asks the president of the court of one of the accused. "Yes,"