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 dary with his hump, the deer with his antlers, the nightingale with her melodies, down to the serpent which tempted mother Eve; covered the fields with vegetation, decorated the gardens with flowers, hung the trees with fruits; and survey­ing this glorious world as it lay spread out like a map before him, the question naturally suggested itself. What is it all for, unless there were beings capable of admiring, of appreciating, and of en­joying the delights this beautiful world could af­ford? And suiting the action to the impulse, he said, "Let us make man." "So God created man in his own image; in the image of God created he him, male and female created he them."

I presume by the term "image," we are not to understand a near resemblance of face or form, but in the image or likeness of his knowledge, his power, his wisdom, and perfection. Having thus made man, he placed him (them) in the garden of Eden—the loveliest and most enchanting spot at the very head of creation, and bade them (with the single restriction not to eat of the tree of knowledge,) to live, to love, and to be happy.

What a delightful picture, could we only rest here! But did these beings, fresh from the hand of omnipotent wisdom, in whose image they were made, answer the great object of their creation? Alas! no. No sooner were they installed in their Paradisean home, than they violated the first, the only injunction given them, and fell from their high estate; and not only they, but by a singular justice of that very merciful Creator, their inno­cent posterity to all coming generations, fell with them! Does that bespeak wisdom and perfec­tion in the Creator, or in the creature? But what was the cause of this tremendous fall, which frus­trated the whole design of the creation? The