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 and she began to instruct them in reading and writing. This extension of her labour interfered with her ordinary occupations It became necessary to sacrifice a portion of her time, and consequently of her means, to these new duties. She did not hesitate. "I thought it right," she says, "to give up a day in the week from dress-making, to serve the prisoners. This regularly given, with many an additional one, was not felt as a pecuniary loss, but was ever followed with abundant satisfaction, for the blessing of God was upon me."

In the year 1826, Sarah Martin's grandmother died, and she came into possession of an annual income of ten or twelve pounds, derived from the investment of "between two and three hundred pounds." She then removed from Caister to Yarmouth, where she occupied two rooms in a house situated in a row in an obscure part of the town; and, from that time, devoted herself with increased energy to her philanthropic labours. A benevolent lady, resident in Yarmouth, had for some years, with a view to securing her a little rest for her health's sake, given her one day in a week, by compensating her for that day in the same way as she had been engaged in dress-making. With that assistance, and with a few quarterly subscriptions, 'chiefly two-and-sixpence each, for bibles, testaments, tracts, and other books for distribution," she went on devoting every available moment of her life to her great purpose. But dress-making, like other professions, is a jealous mistress; customers fell off, and, eventually, almost entirely disappeared. A question of anxious moment now presented itself, the determination of which is one of the most characteristic and memorable incidents of her life. Was she to pursue her benevolent labours, even although they led to utter poverty? Her little income was not more than enough to pay her lodging, and the expenses consequent upon the exercise of her charitable functions: and was actual destitution of ordinary necessaries to be submitted to? She never doubted; but her reasoning upon the subject presents so clear an illustration of the exalted character of her thoughts and purposes, and exhibits so eminent an example of Christian devotedness and heroism, that it would be an injustice to her memory not to quote it in her own words:—

"In the full occupation of dress-making, I had care with it, and anxiety for the future; but as that disappeared, care fled also. God, who had called me into the vineyard, had said, 'Whatsoever is right I will give you.' I had learned from the Scriptures of truth that I should be supported; God was my master, and would not forsake His servant; He was my father, and could not forget His child. I knew also that it sometimes seemed good in His sight to try the faith and patience of His servants, by bestowing upon them limited means of support; as in the case of Naomi and Ruth; of the widow of Zarephath and Elijah; and my mind, in the contemplation of such trials, seemed exalted by more than human energy; for I had counted the cost; and my mind was made up. If, whilst imparting truth to others, I became exposed to temporal want, the privation so momentary to an individual, would not admit of comparison with following the Lord, in thus administering to others."

Her next object was to secure the observance of Sunday; and, after long urging and recommendation, she prevailed upon the