Page:A critical and exegetical commentary on Genesis (1910).djvu/266

 of the Flood, which is carried through to the end: see below, p. 167 f. V.$6$, though consistent with $11$, is certainly rendered superfluous by it; and it is not improbable that we have here to do with a fusion of authorities within the Priestly tradition (p. 168).—the fountains of the Great Deep] (: see on 1$2$). Outbursts of subterranean water are a frequent accompaniment of seismic disturbances in the alluvial districts of great rivers (Suess, 31-33); and a knowledge of this physical fact must have suggested the feature here expressed. In accordance with ancient ideas, however, it is conceived as an eruption of the subterranean ocean on which the earth was believed to rest (see p. 17). At the same time the windows of heaven were opened] allowing the waters of the heavenly ocean to mingle with the lower. The Flood is thus a partial undoing of the work of creation; although we cannot be certain that the Heb. writer looked on it from that point of view. Contrast this grandiose cosmological conception with the simple representation of J, who sees nothing in the Flood but the result of excessive rain. Gunkel was the first to point out the poetic character and structure of $11b$: note the phrase (Am. 7$4$, Is. 51$10$, Ps. 36$7$), and the parallelismus membrorum. He considers the words a fragment of an older version of the legend which (like the Babylonian) was written in poetry. A similar fragment is found in 8$2$. 13. On that very day] continuing v.$11$. The idea that all the animals entered the ark on one day (J allows a week) has been instanced as an example of P's love of the marvellous (Ho. Gu.).—14-16. See on 6$19f.$.—17a. the Flood

word is rare, and denotes a latticed opening, Hos. 13$3$, Is. 60$8$, Ec. 12$3$. Here it can only mean 'sluices'; the καταράκται of G "unites the senses of waterfalls, trap-doors, and sluices" (De.).—13. ] 17$23. 26$, Ex. 12$17. 41. 51$, Lv. 23$14. 21. 28. 29. 30$, Dt 32$48$, Jos. 5$11$ (all P). Ho. Einl. 346.—] irregular gender: G-K. § 97 c.—] Better as GS (8$16. 18$).—14. ] distinguishing wild beasts from domestic (cf. v.$21$); see on 6$19$.—] G om. Cf. Ezk. 17$23$ 39$4$.—17a. ] Bu. (264) ingeniously suggests that the last three consonants of the gloss ([]) represent the genuine of P (6$17$ 7$6$). G adds . The half-verse cannot be assigned to J, because it would be a mere repetition of v.$12$.