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 and Commandments of men) that those things (in the moral law of God) which cannot he shaken (as a rule of faith and practice) may remain, wherefore we receiving (from Elizabeth) a kingdom (of God,) which cannot be moved (by Satan) let us have grace (in his Grace of Canterbury) whereby we may serve God acceptably (with the acceptable sacrifice of Elizabeth's body and blood of the communion of the Holy Ghost) with reverence (for truth) and godly fear (of the unpardonable sin of blasphemy against the Holy Ghost) for our God (the Holy Ghost) is a consuming fire (to the nation that will not serve him in the Cottle Church). We cannot defend ourselves against the Almighty, and if He is our defence, no nation can invade us.

'In verse 4 the Church of St. Peter is in prison between four quaternions of soldiers—the Holy Alliance of 1815. Rev. vii. i. Elizabeth, the Angel of the Lord Jesus appears to the Jewish and Christian body with the vision of prophecy to the Rev. Geo. Clayton and his clerical brethren, April 8th, 1839. Rhoda was the name of her maid at Putney Terrace who used to open the door to her Peter, the Rev. Robert Ashton, the Pastor of "the little flock" "of 120 names together, assembled in an upper (school) room" at Putney Chapel, to which little flock she gave the revelation (Acts i. 13, 15) of Jesus the same King of the Jews yesterday at the prayer meeting, Dec. 31, 1841, and to-day, Jan. 1, 1842, and for ever. See book of Life, page 24. Matt, xviii. 19, xxi. 13—16. In verse 6 the Italian body of St. Peter is sleeping "in the second death" between the two Imperial soldiers of France and Austria. The Emperor of France from Jan. 1, to July 11, 1859, causes the Italian chains of St. Peter to fall off from his Imperial hands.

'I say unto thee, Robert Ashton, thou art Peter, a stone, and upon this rock, of truth, will I Elizabeth, the angel of Jesus, build my Cottle Church, and the gates of hell, the doors of St. Peter, at Rome, shall not prevail against it—Matt. xvi. 18. Rev. iii. 7—12.'

This will be enough for the purpose. When any one who pleases can circulate new revelations of this kind, uninterrupted and unattended to, new revelations will cease to be a good investment of excentricity. I take it for granted that the gentlemen whose names are mentioned have nothing to do with the circulars or their doctrines. Any lady who may happen to be intrusted with a revelation may nominate her own pastor, or any other clergyman, one of her apostles; and it is difficult to say to what court the nominees can appeal to get the commission abrogated.

March 16, 1865. During the last two years the circulars have continued. It is hinted that funds are low: and two gentlemen who are represented as gone 'to Bethlehem asylum in despair' say that Mrs. Cottle 'will spend all that she hath, while Her