Page:A budget of paradoxes (IA cu31924103990507).pdf/242

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I now introduce a small paradox of my own: and as I am not able to prove it, I am compelled to declare that any one who shall dissent must be either very foolish or very dishonest, and will make me quite uncomfortable about the state of his soul. This being settled once for all, I proceed to say that the necessity of arriving at the truth about the assertions that the Nicene Council laid down astronomical tests led me to look at Fathers, Church histories, &c. to an extent which I never dreamed of before. One conclusion which I arrived at was, that the Nicene Fathers had a knack of sticking to the question which many later councils could not acquire. In our own day, it is not permitted to Convocation seriously to discuss any one of the points which are bearing so hard upon their resources of defence—the cursing clauses of the Athanasian Creed, for example. And it may be collected that the prohibition arises partly from fear that there is no saying where a beginning, if allowed, would end. There seems to be a suspicion that debate, once let loose, would play up old Trent with the liturgy, and bring the whole book to book. But if any one will examine the real Nicene Creed, without the augmentation, he will admire the way in which the framers stuck to the point, and settled what they had to decide, according to