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112, the Holy House, and the place to have been a sacred spot during the Saracen occupation of the land. If so, then they bequeathed their veneration for the locality to the Christians, who drove them from it, for Betharam has been esteemed a holy house for centuries, owing to the possession by it of a miraculous statue of the Virgin, about which one of the usual childish tales is told that have such a family likeness, and show such lack of variety. A shepherd saw a blaze of light at the foot of a rock, and discovered that it proceeded from an image. When the figure was removed to the farther side of the Gave, with a leap into the air like a field cricket it recrossed the river and returned to its station under the rock. Then it was transferred to the high altar of the parish church of Lestelle and locked in. But bolts and bars could not restrain it; out it came through the keyhole and made for its rock shelter again. A church and convent were erected under the rock. In 1569, by order of Jeanne d'Albret, both were burnt; but were rebuilt in 1614. The church is a barbaric structure, immediately below a hill, surmounted by a Calvary. Here formerly dwelt a hermit, who maintained himself by selling tooth-combs of boxwood that he had made. But he is gone, and has left no successor. The bridge at Betharam is greatly admired, wreathed as it is with ivy, which falls in long tresses and almost touches the Gave. I have spoken of the view from the park at Pau. Finer views may be had from the heights on the farther side of the Gave, from Guindalos and Gelos; and in early spring, when strolling among these hills, one may gather handfulls of cyclamen, anemones, violets, and the white spires of the asphodel. On market-days at Pau may be purchased clumps of the