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330 on ship-board altogether extended to nineteen months. At the end of that long period his liberation took place; but how it was effected is not certainly known.

On obtaining his liberty, Knox immediately proceeded to England, where the Reformation was making considerable progress, under the auspices of archbishop Cranmer, and other powerful persons in that kingdom. Knox's reputation as a preacher and zealous reformer was already well known to Cranmer and his colleagues, who were not long in finding him suitable employment. He was despatched by the privy council to Berwick to preach the reformed doctrines, and was allowed a salary for his maintenance. Here he remained for two years, daily strengthening the great cause in which he was embarked, and weakening that of its opponents. During this period too, great numbers were converted by his powerful reasoning and impressive eloquence ; nor were the good effects of his ministry confined to the effecting a beneficial change in the religious sentiments of his hearers ; their morals and manners were also greatly improved by the force of his example, and the striking truths exhibited in his precepts. While in Berwick, Knox was involved in another controversy or public disputation similar to that in which he had been engaged in St Andrews. The scene on this occasion was Newcastle, whither he had been summoned by the bishop of Durham to appear before an assembly of the learned men of his cathedral, to discuss the doctrines which he taught. These Knox defended with his usual ability, and with his usual success. He retired triumphant from the debate, leaving his opponents silenced and confounded by the ingenuity and strength of his arguments, and the fervour and energy of his eloquence.

His reputation was now daily spreading wider and wider, and so highly did the privy council appreciate the value of his services, that they conferred on him in December, 1551, a singular mark of their approbation, by appointing him one of the king's chaplains. While residing in Berwick, Knox formed an acquaintance with a young lady of the name of Marjory Bowes. This lady afterwards became his wife, but without the consent of her father, who could never be induced to approve of the connexion. He, however, had a warm friend in the young lady's mother, who not only gave her sanction to the marriage of her daughter, but used every effort, though without effect, to reconcile her husband to the union. Family pride, together with some differences of opinion in religious matters, are supposed to have been the cause of Mr Bowes's objection to accept the reformer as a son-in-law. As a natural result, the malevolence of Knox's enemies, those who adhered to popery, kept pace with the success which attended his efforts against the Romish church. They narrowly watched his every word and action, and at length laying hold of some expressions of a political nature which they conceived might be employed to his prejudice, they denounced him to the privy council. In consequence of this charge, which was supported by the duke of Northumberland, who entertained a personal dislike to Knox, he was summoned up to London. The result, however, was in the highest degree favourable to him. He not only convinced the council of the uprightness of his intentions and the malice of his accusers, but succeeded in gaining a yet greater degree of favour with that body than he had before enjoyed. He was appointed to preach to the court, and gave such satisfaction in the discharge of this duty, that the privy council determined to invite him to preach in London and the southern counties during the following year. They offered him the living of All Hallows in the city. He, however, declined the appointment, as also that of a bishopric, which was soon afterwards tendered him at the special request of the king, by whom he was much esteemed. These splendid offers of promotion he refused for conscience' sake, there being several